La situazione politica del paese, che risulta sempre più disarmante, non esprime soltanto una crisi della politica, ma della dimensione antropo spirituale di gran parte della popolazione: partly lost, partly impotent, abandoned in part to a delirious dream that foreshadows improbable wealth, eternity, and therefore unspeakable existential anguish whispered, some confused and powerless suffer daily insecurity that becomes an existential state that annihilates hope and courage. The issue of culture was trampled as a calamity which inconveniently salon could interfere with the proper government of concreteness and good governance. thought killed has silenced the strength of the left, making it docile and resigned spectator decay, unable to show new and different way as a real possibility. The dream and utopia have abandoned grasslands and open gates to the games the prestige of the right master of illusion and empty propaganda. The refuge in the defense of the institutions, would miss the widely felt need for deistituziomalizzare, tracing the matrix more fruitful movement of the '60s and '70s, during which the reforms were a genuine popular base that yearns powerfully to the right, justice, liberality in human relationships. The parties leave the institutions to return to the people, understanding the tragedies, hopes, needs to reduce the burden of bureaucracy and institutional hegemony that clip the wings of free expression of responsible citizens. Enrico Berlinguer had prophetically pointed out the problems to solve and it is necessary to review that reflection. A free society does not need and adult sponsors and patrons, but few shared rules that everyone can respect without a thicket of procedural loopholes that effectively cancel out the potential and require a flattening of patronage. Civil liability should coincide with a real opportunity to express their talents, to reduce inequalities to limit the differences between secured and insecure to the point that we can have a condition in which the merits are evaluated and the inability of those who can not do it is understood and encouraged to find their own way inclusive social welfare and compassionate. It is not easy, but it is possible provided that there is a willingness to resume forcefully the question of culture and the revision of the rules of coexistence that should be shared and simple. Specifically, we think that major changes have always come from small significant experiences that have become culture
Franco Marcomini
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