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DE TE FABULA NARRATUR

Liability. Two words that conjure up the scenario of our joint action essential in a world where all communities live in the horizon of all [...]

The unmistakable center of the current crisis, cemented in decades of deregulation, matured in ' shadow hands that allowed unsupervised by any control of weaving the fabric of collective life (Gramsci / Capitini) can be recognized nell'asservimento of political economy, the economy despite the men who never puts in mind suffering, torture, mutilation, disease, exclusion and imprisonment, executions, massacres, dissections of bodies, impoverishment.

E 'lawful request the generation that witnessed this slow decline in which part of our history, Italian, European, World, their liability has abdicated? If an adjustment because of daily, subtle and collectively if we stopped thinking that obey not the only way to love the law but that the laws of men are held in honor of observing them only when really they are just (Don Lorenzo Milani) . And they are right when they are the strength of the weak. And 'this, perhaps, the great neglect of the left?

liability. The public good and private interest politics before. We must ask for each account, Gramsci wrote in 1916, how he played the role that life has placed and places every day of what he has done and especially what is not done. History is not an enormous natural phenomenon and the first duty is to attempt a story, leaving a witness because it is clear from the intelligibility that can be organized in a consistent and creative, you can make the experience of meeting a seminar authentic, which can be groped to move from within ourselves, first, and outline the prospects and plans, research, symptoms and actions.

Tell us about this story because it speaks of us: the story of an Italy that has killed a thousand times a thousand times and was pardoned before the courts the truth in court he was unrepentant and accused of itself, where the alleged victim was the thief of a distant time. Give us back a memory of the years when we were boys and girls because we're now calling on men and women of your choices to take, to get together the courage to conquer new human relations and develop our identity, searching tirelessly others and create ways to control information for action, to transform strumenti di coercizione in strumenti di educazione (Capitini). Per far sì che il futuro sia la nostra paziente ed intelligente opera.

Questa società civile che invisibilmente agisce da sempre come immensa forza di resistenza smentisce il potere proprio quando più minaccioso ci osserva avvizzito e furioso dal suo scranno. E’ questo la vera vecchiezza d’Italia, gli anni che ci separano sono invece la nostra comune forza contro la dimenticanza, primo male d’Italia. Bisogna muoversi insieme, sempre ricordando e approfondendo, tra le fratture di un potere che scricchiola e che si ostina a coprire il rumore della trama in rovina con i fiati illusori di volgari ascese.

Non insegnateci più il compromesso, because it is not in this school who deliver our words and our dedication. Risk? We will accept the galleys, real and metaphorical? We will go into exile? It reminds us every day Saviano, through his life, who is responsible for a person shows love for the law and society stronger than the others.

Flavia Gallo, 27 years

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La crisi della sinistra

The crisis of the left
Roberto Savio *
Rome

The victory of the right in Chile has caused me some thoughts on the crisis of the left. In 1992, he was driving left the fifteen European Union countries, and now governs only five among them, Portugal and Spain are in serious economic and social difficulties, and Greece is on the verge of collapse.

is difficult to see a crisis coming from far away, for those with less than fifty years. There seems to be a short-term solution.

must remember that the end of World War II and the creation of the United Nations began an extraordinary process of political modernity based on constitutional principles: social justice and democratic participation. Economic expansion has been accompanied by a major process of reform (such as agriculture), on workers' rights, health and employment.

On the international scene, an important step was the adoption by the General Assembly, in the '70s, a declaration on the New International Economic Order, in which there was talk of "social justice world and is recognized in Third World countries the right to increase their participation in the global economy, reducing the privileges of the industrialized countries.

In the documents of the time, the values \u200b\u200bof human development on a global level were the basis of the political debate. He then opened a summit of 22 heads of state, the North-South dialogue, with a first and a second meeting in Paris to Cancun (1980). Meanwhile, UNESCO approved the creation of a New World Information Order, to rebalance the flow of information monopolized by a few countries of the North.

At the Cancun meeting attended by the newly elected Ronald Reagan, not interested in international justice, but very attracted to the trade, here was coined the famous slogan "Trade not Aid" (Trade not aid). A few years later came the World Trade Organization (WTO), outside of the United Nations, and against the UN had declared a war as a source of de-legitimization of decisions in the world.

The New Information Order and the New Economic Order were cleared, the U.S. went out by UNESCO (along with England and Singapore) and launched the new monetary order and economic development of the Washington Consensus, which imposed the thought neoliberal only as the foundation of international relations. Do not forget the deliberate destruction of union power.

Reagan and Margaret Tathcher in the UK changed the course of history. In the same decade, in 1989, fall of the Berlin Wall and the fall opens the way for an interpretation without hesitation: the winners had not defeated an enemy, the Soviet Union, but everything went against capitalism. The neoliberal Yoshihiro Francis Fukuyama, neocon guru of thought, especially in foreign policy, said that this was the end of the story, because by then there would have been only capitalism, growing and uncontrolled effects. To give an idea

del clima dell'epoca, in una conferenza a Milano nel 1994, il direttore della OMC Renato Ruggero affermava che le fortezze d'Europa, Asia e Stati Uniti si sarebbero presto integrate in un unico blocco economico, che il mondo non avrebbe visto più guerre, ci sarebbe stata una sola moneta, e che l'enorme ricchezza creata dalla globalizzazione si sarebbe estesa al mondo intero, facendo ciò che la teoria dello sviluppo non avrebbe mai potuto fare.

Il comunismo era morto, adesso si decretava la fine delle ideologie. Il pensiero unico spazzò via ogni opinione diversa nel mondo. Il mercato era il miglior meccanismo regolatore dell'economia, della società e della cultura. E si arrivò perfino a dire dell'istruzione.

Di fronte a questa grande bugia, la sinistra cercò di essere meno stridente e antistorica possibile, mimetizzandosi negli stili e negli immaginari collettivi del momento. In linea generale, si divise in due gruppi: le vedove e le vergini.

Le vedove si collocarono ai margini della politica, eccetto nei paesi ex socialisti. Le vergini cominciarono ad intonare la fine delle ideologie, verso il pragmatismo: "Bisogna essere pragmatici" era il motto degli anni '90. Dal linguaggio politico uscirono molte parole (codici di comunicazione) che non facilitavano le vergini: giustizia sociale, solidarietà, trasparenza, partecipazione, ridistribuzione, tassazione progressiva, e così via.

Il pragmatismo ha un problema clear: without a conceptual framework in which to operate, it becomes a mechanism by which it does only what is possible, and therefore what is useful. And then it is not pragmatism but utilitarianism. The policy focuses on administrative problems, without an overview of the company and without a scale. You left without an identity, who lives in constant controversy over the right staffing and administrative issues.

Parallel to this shift in the political sphere, another has imposed even more decisive in the economic world. With the removal of all controls on banking, decreed by President Clinton in 1989, and the thrill of the Bush administration neo-liberal, which invented high-risk financial instruments without precedent, the real economy of goods and services has lost its force in the face of finance, which has seen a growth instead multiplied by winds than the real economy.

The relationship between politics and economy has changed dramatically. The reality of the factories, the production is no longer the main point of reference. And in the face of global finance and totally devoid of control mechanisms, the world's national space, its laws and its institutions, began to lose more and more important and consistency. It has reduced the weight of politics and the triumph of the values \u200b\u200bof globalization has become the center of political debate.

In this debate, the old terms are captured for a new Cold War: Barack Obama, the Republicans, is a socialist. For Berlusconi, the opposition are all communists.

And the left? The left is now with the vocabulary, without communication codes with which people identify with. He can not talk about social justice, solidarity, justice, or redistribution without being accused of communist nostalgia.

In Italy there was the extraordinary phenomenon of the Ministry of Labour has changed its name to Ministry of Welfare, Welfare ie, without saying absolutely nothing left, not to seem too left.

La lista delle concessioni fatte in ogni paese europeo riempirebbe un libro intero. Di fronte all'eccezionale fenomeno di un giovane di colore eletto presidente degli Stati Uniti con voto popolare di massa, vediamo che è la vecchia squadra economica, responsabile della crisi, a salire al potere insieme a lui. Questo fatto impedisce ogni possibilità di riforma di un sistema finanziario ridotto al collasso e sostenuto dai cittadini americani, che ha già provocato cento milioni di nuovi poveri, e che probabilmente tornerà a crollare ancora più a picco entro breve tempo, se non ci sarà nessuna riforma.

Il Nobel dell'economia Joseph Stiglitz afferma che i vincitori del muro di Berlino sono i perdenti di oggi, con the collapse of the other wall, one of Wall Street (Wall means the wall). But how does a young man who has not experienced the whole process, to understand the paradox of Stiglitz, and believe that without a left identity is the way to a company other than that which exists today?

© IPS

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Riflessione del giorno dopo # 8

Dear coordination

As a reflection of the day, I think it is increasingly unavoidable for us, given the recent electoral events and statements of the Prime Minister of start thinking of giving us an organizational structure (which in line with our thinking and our survival, must respect the principles of internal democracy without engaging in grandstanding and divisions that have always been the Achilles heel of the parties, particularly the left parties) and that we start to think as a practical effect on the ground and among the people.

Regarding the name issue, I made a simple test trying to find some trace of this experience on the internet, but typing on Google, Liability, can be reached only insurance companies or car bonus.

I'm afraid this question, when we open up more to others, and presumably we will develop a communication plan, sooner or later we should put the.

What I have left of our meeting is the great richness and variety and diversity of thought and experience. Really hope that this "symphony" remains as unchanged as possible.

Thanks and hopefully see you soon.

Antonella Jacob

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Riflessioni del giorno dopo #7

Flavio Dear, dear friends of the Coordinating Committee of Civil Liability,

I call friends even though he knew only by a week. because the spirit that I breathed in the conference on 6 and 7 March was to real friends,

united by common values \u200b\u200band common ideals.

Unfortunately influence has made me forget the deadline of March 12, so I signed just today, but with enthusiasm, the appeal made by you,

feel deeply that even my own.

Because of this involuntary delay sending the thought that there is no longer the next day ... but maybe it's more thoughtful.

As I said earlier, I breathed the spirit of the conference on the 6th and 7th March was to real friends, united by common values \u200b\u200band common ideals.

Although the number of people registered to speak and the topics were all important, I noticed a deep respect for others, the ability to listen and to limit the duration of its action that rarely occurs in meetings and discussions in a so widespread, the ability to focus, despite the "marathon" without pause, was evidence of a strong motivation on the part of all. And that in itself is a fine example democracy and respect for the rights of others.

For me, I'm going to spread the call between friends, acquaintances e. .. unknown (in this pre-election period there are several opportunities to meet people with the same values \u200b\u200band principles) because I believe effectiveness of common action to raise awareness, people are looking for positive messages and concrete and "fog" which inspired a mondoconfuso, and has always formed a large mosaic of many small but gleaming tiles.

As a trainer of adults perceive, courses and seminars I lead, for young people in the master's degree in business and not so young, widespread uncertainty, a sense of unease, stemming from the complexity and turbulence of the world in which we live beyond the specific content of my courses perceive the request - implicit or explicit - of a search for meaning, a "compass" to navigate, to find in themselves an indication of what the company does not offer outside. It 's a topic that feel so strongly that they have written articles in the online journal of AIFA (Italian Association of Trainers) OFI learning News and organizing, in October of this year, as part of the Italian Association of Trainers Lazio, a conference by Title "Trade, Art or Mission? Be liable for social ethics and the trainer." (For those interested: www.aifonline.it - \u200b\u200bAIF News Learning numbers in March, August and November 2009)

And, even if it can serve as a trainer, I confirm my willingness - if possible - to contribute to your commitment.

With warm affection, friendship and gratitude

Fernando Garland

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Riflessioni del giorno dopo #6

Dear all

answer this letter with the request to sign the document, which for now will not sign. Not because I could not subscribe, because I have the basic agreement, but because they are in doubt about which group we are, who want to be. I have no idea that they actually knew the people in these two weekends (there were too many new people this time) and I have no idea of \u200b\u200bknowing what it means for many people who sign this document in practice. And like I said Sunday morning, I think that is a risk of superficiality, if not deepened what is written in the document. Commitments that take? I take that commitment by signing? I'm not a politician. I am a person who acts with the body, with my whole being, which seeks to raise awareness of theater work reports by the person who goes to market, students of schools and universities, public theater, the politicians, who does laws, parliamentarians, Italian, European ... Giving voice to those who did not have it, a refugee woman in the middle east, those who live in poverty, illegal, and so on ...

I come from an education and a very special study. In those days my academy was a collective. We tried to decide to pursue an academy for drama teachers (for students study 4 to 6 years after high school) in a truly democratic. Dividing the responsibilities that went into working groups to take care of the building, make a plan for the remaining rounds of the custodian of the day (always one of us, teacher or student), representation at national level related to meetings with government, the request for recognition academy, to create the program of study, take care of the administration, find the money to exist as a recognized academy in those days (now, and my degree has become the state!). To decide which various working groups brought their proposals at a plenary week and voted all the proposals. For important proposals were voted the voting unit, if accepted, a person could stop everything. Not always for the democratic decisions of great importance seemed that the majority decided. It threatened at moments that the minority did not feel that this academy was more to them, represented them. That was evident in a plenary, where they spoke of a trend anarchist (a group of academia in research and improvisational theater, he had improvised terrorist, had gone to town and threw paint bombs against the banks). At that time it was suggested that the closure of the academy and they voted to Unani. One person wanted to close the academy in any way saying that this academy had to take all the responsibility, the individual, collective and that of society (it was a basic rule of academia). That compared to society in that improvisation was gone. At the end we were all in agreement on the responsibility on all levels and the academy went on. But it was a moment that we have discussed until late night, not knowing if the day after the academy it would be yet. Of course we also talked about things a lot more regular meetings, which were prepared, moderate, and everything was written, every vote, every decision in the book Plenary (there were no computers.)

The fact is that once a week it was decided by a vote on anything and sometimes it was too tiring, but I think all of us to manage that time he taught an academy not only to guide the meeting and to artists, actors, but also know how to organize writing projects and so on, and he felt that the academy was really ours.

Light was that whoever had started this experience, who had years of work experience, bringing his experience, his vision, but whatever it was that voting was decided, was not automatic and you just followed these people.

In the situation of civil liability does not say that everything will go that way, we should be a collective but I really feel that everyone feels that the document is ours. This is why I think it needs to deepen, to have moments that we can discuss in small groups on different topics, or document and make conclusions. I miss him, although there were so many witnesses, the participation, the decisions where you feel that include things that people say.

And for me, Annet, if you really want to do a new policy, we must start with a change within us. Because we are jointly responsible now that there is no policy. I wonder, really, and I think that would be the original question, what did we go wrong us, what my mistake, it went how it went. Because if we do not see the errors within us, how can we expect that something will change. In this group I feel close to the goodwill, the habits of a policy that did not work. And I feel that it is almost impossible to put into question, put your own actions and way of discussion. It 'much easier to identify the culprits out of the group, analyzing everything except ourselves. In fact I think you try to avoid conflict, and cover this with a sense that we will not (yet) fully achieved.

What shocked me was the end of Sunday morning. I do not expect such a reaction to a question someone's insecurity on the name. A question and doubt that had already come out and sometimes even from other people and that has always been left in the half. You could react in many ways on this question, type the next time we'll discuss it. I do not understand the aggression that took place. The insecurities of the doubts people are taken seriously in my opinion. If not, it seems that you try to put in front of their ideas, finding those of the other disturbing. When I said, please find another name for good practice, I felt that was disturbing and no one has asked why? I reason, I've been in several meetings in the European Parliament on best practices, and in the end these practices were good arguments, not always fair, showing a partial truth, to get money for projects in Europe. Therefore I will not name them like that. Then you can decide that it is important that you use that word in the agreement and their people, including me will be happy because they have been heard and there was a ragionament above. I've heard several people who are unhappy about how there were the days. I hope you will take the responsibility to give their testimony on this so that it can positively influence the work.

I wanted to give my thoughts in this respect. We can discuss it. I feel that my work in theater reportage is my strength and I do not know what the policy is. I think that is also used in politics to hear the voices you hear over and I work as an actress and director who brings to the stage in the square directly in the conference room you hear voices. For me, I decide what to do. Not sure yet if I want to come next time. I think I'll be able to allow the reactions to see if there were, affect the way in which you continue.

I'm no politician, but I met with many political realities and belief change politics is a lot of work, daily, Faticanti, risky. I would be happy that we could ... We'll see how it goes next time.

My thoughts / desire to base my work and also for the policy would be to act and do not always react against.

Greetings from the heart at all and I apologize for the length of language errors. I will not ask anyone to correct. I speak and write Italian, but will never be my mother tongue, as I'd like to be perfect, I make mistakes.

A hug to all

Annet Henneman

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awareness of the deterioration in political, cultural, environmental, social environment in which we are finding is bringing many friends arrange situations, places where we can construct a possible future.

These include

Fabio Salviato , Chairman of Banca Popolare Etica, says "There is no doubt that politics in general is going through at all levels, a time of redefinition and Internal cooling-off, not only because of the large problemi odierni (crisi finanziaria, crisi ambientale, ecc.), ma anche dei problemi antropologici creati da un egoismo esasperato e da una evidente predominanza ed invadenza della attività economica sulla vera e propria attività politica. [...]” è tra i fondatori del Movimento Etico Solidale – MES - http://www.movetico.org/

Riccardo Petrella , Presidente Istituto Europeo sulle Politiche dell’acqua, intervenendo sul tema dell’ultimo numero della rivista “In Dialogo”, rivista della rete radié resch, “Urgono operational proposals, "civil society proposes to hold a ' Constituent Assembly world citizenship with the objective to affirm the common good and irreplaceable essential to life and to live together: water, air, sun , land, knowledge, .... Heritage is not negotiable with the market due to their connection to the sacredness of life and the right to life for all.
I should become companions.

propose to invite them to Earth for a future deal with us and explore with the possible collaboration.

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Riflessioni del giorno dopo #5

Dear,

you remember me, are concepts of Ancona.

I wanted to remind you of what I proposed at the meetings on 6 and 7 March and that is the desire to communicate with our project for civil liability in webradio. The radio transmission that I lead africa (radioafrica.eu) is called Words of Peace: Caring for the world, take care of himself and is aired live every Thursday from 8.45 to 19.45 and repeated on Monday from 9 to 10. I'd like to do a live interview with Skip, if possible, or if there is anyone who happens to share the pleasure of Ancona in the studio.

Sono a disposizione per prendere in considerazione a tal proposito le vostre proposte.

Un abbraccio e buon lavoro a tutti voi e soprattutto buona serata

***

Carissimo, carissimi,

sottoscrivo l'appello ed aderisco al progetto senza indugi.

Vi allego anche le riflessioni fatte dopo la nostra due giorni a partire dalla condizione di donna:

Che donne siamo e che donne vorremmo essere? E’ la domanda che mi assilla stamattina ma è un pensiero che mi accompagna da ieri.

Sarà un caso che ieri, invece di trascorrere il fine settimana nella mia splendida campagna, o al mare oppure altrove a divertirmi e a rilassarmi, insieme ad un gruppetto di donne (poche) e uomini (chiaramente di più) siamo stati a riflettere su responsabilità sociale e polirtica e su crisi della politica e dei valori?

E’ la crisi degli adulti ha sintetizzato benissimo un amico riminese, è la crisi di adulti confusi e spaventati che non sanno più da che parte guardare e non sanno più a chi santo devono votarsi per riuscire a non disperare.

E 'the crisis of those who just can not accept to be overwhelmed by the vulgarity, squalor, selfishness rampant xenophobia and racism today.

E 'the crisis of those who know, however, that can only come out together, with determination, courage and humility. And with that love and humanity that sometimes it seems that only women know how to still find in himself and in particular to express.

But I know for certain that will not happen. Even men that love them will find honor, courage and dignity that few but unfortunately Important examples seems to have robbed lately.

Force women, let's hear it!

Force men, we're there and not wait for another opportunity to come together to fight for the common good and for the common dignity!

We do not just flowers,

want men who know how to love and understand,

we want children to respect women who know how to respect the mother and sisters,

institutions that want to learn to understand the language and desires and grant women the right spaces because we can express

we want the company to learn how to use female logic of acceptance and dignity,

want political leaders and bring us more respect and not humiliate us daily with vulgar jokes and allusions,

want, in short, that men know how to look and see through the eyes of those who have passed gender divisions and prejudices,

through the eyes of those who knows that there are differences that are not riches,

eyes di chi sa che la qualità di una persona non dipende dal sesso ma dalla capacità di ascoltare, accogliere ed amare coloro che incontra,

perché ognuno ha diritti e dignità che, se riconosciuti, restuiscono diritti e dignità ad egli stesso.

Concetta Contini

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Riflessioni del giorno dopo #4

S ono una persona anziana (82!) ma non inattiva. Vengo da una lontanissima prima esperienza di impegno civile: ho partecipato nel 1943- 44-45 a Roma ad incontri clandestini di preparazione alle attività politiche future per la nascita di un partito di ispirazione cattolica, insieme a donne che dopo l'occupazione nazista diedero vita al Movimento femminile della D.C. Poi, dal 1 ottobre 1945, ho lavorato in maniera continuativa per organizzare la partecipazione attiva delle donne della D.C. alle attività politiche che nascevano in quei primi anni dopo la concessione del voto alle donne. ll nostro ufficio, due stanze, era a Piazza del Gesù. Questo lavoro che è durato per me nove anni (i più belli certamente della D.C.) ha segnato tutta la mia vita, perchè non era solo un lavoro ma un impegno fortemente sentito di "responsabilità civile" appunto, per il clima diffuso in tutti quelli che si occupavano di politica in tutti i Partiti, di partecipazione alla crescita del bene comune. Poi mi sono sposata, ho avuto quattro figli, e contemporaneamente ho insegnato nelle scuole elementari di Roma partecipando a un progetto sperimentale di insegnamento (linguistica strutturata, insiemistica, insegnamento basato esclusivamente sulla ricerca). Poi ho lavorato nel volontariato (Caritas). Da sei anni lavoro in una piccola Associazione (La Lucerna - Laboratorio interculturale ONLUS) che si occupa delle These girls, Refugee-and political courses of Peace Education in Schools. I really like your initiative, I agree with everything you do, especially your efforts to put together many realities, what must do in these dark times that seem hopeless. I attended Saturday afternoon only to your work and I appreciate all the work. I'd just like to know if the numerous associations of Catholic inspiration that sometimes in disagreement with the hierarchy, participating in the renewal movement of the current settings civili e religiose sono presenti nelle vostre "file". Io sono iscritta da 20 anni all' "Associazione Ore 11 - spiritualità del quotidiano". Grazie a tutti voi. Non so in che modo potrò mai collaborare con voi, ma sono felice che ci siete!

Rachele Acquaviva Filippetto

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Riflessioni del giorno dopo #3

La mia breve riflessione riguarda soprattutto gli aspetti pratici di questo percorso e especially the need to eventually identify a communication strategy to support when we enter fully into the context and in comparison with the policy. In fact, if we want change, we need to address the policy in its ring , abandon old tools of non-profit, called for years to put Band-Aids, and invent new ways, programmatic, structural . Here's an example: If the league has been successful is because of its presence, its concreteness on the issues. I think that talk of values \u200b\u200bis provided only essential but not sufficient for us and values \u200b\u200bwe eat. The "how", slogans monopolized by the right, must be regained. The protest is not enough. It should go talk to everyone and not be "the right" minority. I invite everyone to start thinking about this challenge. A challenge of communication that affect our very identity. Comportarà that mental effort and compromise on some tools to achieve our goals. That marks the transition from civil protest to politics ... Now it's early, but my call is to think about right now.

Luca Cambi (author of television programs and surveys)

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Riflessioni del giorno dopo #2

Sono venuto da Padova con molta curiosità e speranza per l'iniziativa. L'esperienza dell'incontro è stata entusiasmante e l'ho seguita sia sabato che domenica anche se non sono intervenuto attivamente nel dibattito. Sono ripartito da Roma molto confortato dall'aver incontrato persone che da tutta Italia erano lì a rappresentare anche molti altri cittadini che sono stanchi di essere esclusi dalla politica, ovvero dalle scelte che incidono sulla vita nostra e dei nostri figli e che sono profondamente delusi dalla deriva che hanno preso gli attuali "partiti". Penso come tutti voi che valga la pena di dedicare del tempo a costruire con pazienza un'alternativa coinvolgendo quanti più soggetti possibile e cominciando dalle relazioni che noi tutti abbiamo localmente, ma senza perdere di vista le esperienze internazionali (vedi latinoamerica) che ci insegnano altri modi di "fare politica". Ho già cominciato la diffusione e firmo l'appello con la certezza che ce la faremo.

Gigi Bartolomei

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Riflessioni del giorno dopo #1

La situazione politica del paese, che risulta sempre più disarmante, non esprime soltanto una crisi della politica, ma della dimensione antropo spirituale di gran parte della popolazione: partly lost, partly impotent, abandoned in part to a delirious dream that foreshadows improbable wealth, eternity, and therefore unspeakable existential anguish whispered, some confused and powerless suffer daily insecurity that becomes an existential state that annihilates hope and courage. The issue of culture was trampled as a calamity which inconveniently salon could interfere with the proper government of concreteness and good governance. thought killed has silenced the strength of the left, making it docile and resigned spectator decay, unable to show new and different way as a real possibility. The dream and utopia have abandoned grasslands and open gates to the games the prestige of the right master of illusion and empty propaganda. The refuge in the defense of the institutions, would miss the widely felt need for deistituziomalizzare, tracing the matrix more fruitful movement of the '60s and '70s, during which the reforms were a genuine popular base that yearns powerfully to the right, justice, liberality in human relationships. The parties leave the institutions to return to the people, understanding the tragedies, hopes, needs to reduce the burden of bureaucracy and institutional hegemony that clip the wings of free expression of responsible citizens. Enrico Berlinguer had prophetically pointed out the problems to solve and it is necessary to review that reflection. A free society does not need and adult sponsors and patrons, but few shared rules that everyone can respect without a thicket of procedural loopholes that effectively cancel out the potential and require a flattening of patronage. Civil liability should coincide with a real opportunity to express their talents, to reduce inequalities to limit the differences between secured and insecure to the point that we can have a condition in which the merits are evaluated and the inability of those who can not do it is understood and encouraged to find their own way inclusive social welfare and compassionate. It is not easy, but it is possible provided that there is a willingness to resume forcefully the question of culture and the revision of the rules of coexistence that should be shared and simple. Specifically, we think that major changes have always come from small significant experiences that have become culture

Franco Marcomini

Panty Briefs On Old Women

Crisi della politica: Abbiamo bisogno di + responsabilità civile!

Crisis Italian political concerns us and challenges us.
We want to deal with our responsibilities.
we try to take care of a proposal and to promote a new policy agenda, in which respect and protection of the rights of every person to be the first place.

We are people with experience, age, history and different skills. We are alarmed by what is happening in Italy and worldwide , society and institutions. We are concerned with the serious crisis of politics, democracy, institutions and information. Many of the people and the problems that we deal with every day trying to promote respect for human rights is not found either attention or political representation.

Riconosciamo il ruolo che la Costituzione affida ai partiti. Ma siamo preoccupati per un modo di fare che spesso mortifica la democrazia ed è lontano dalla vita concreta delle persone e dei popoli , dalle loro difficoltà, dai loro bisogni e dai loro diritti fondamentali. I partiti sono in crisi: una crisi di rappresentanza, una crisi etica, di identità, di progetto, di visione. Non è un problema solo loro: è un problema anche nostro.

policy is in crisis but we can not continue to hope for others to solve . There is something useful that - today - we can and must do, too, civil society accountable. We can no longer limit ourselves to report the problem. We must strive to build a new policy.

to turn a dream into reality is, however, need more liability insurance. To This we want to promote a broad exchange (in the towns and places in which we operate as a national level) on the contribution that civil society can make to the construction manager for a good policy . We want to talk to young people who are denied space and opportunity. We want to talk about it in an honest, free, open and constructive.

We want to give birth to a laboratory for good policy "with which:

• promote a new policy agenda . Make their own policy priorities that those rights with responsibilities, are enshrined in the Universal Declaration of Human Rights and our Constitution has laid the basis of the bond of citizenship of the Republic (work, equality, income, health, social inclusion, education , culture, information, legality, equality, peace, environment ...);
• collect "good ideas" for a better Italy concrete proposals to tackle comes to Italy and building a best country in a better world;
• bring out and highlight the best experiences of "good policy" and the many skills that fuel the daily work of civil society and responsible many local administrators, who takes care of the elderly, children, youth, persons with disabilities, workers, immigrants, migrants, marginalized, minorities, refugees, poverty, health, war, education, information, peace, disarmament, water, unemployment, discrimination, ecology, organized crime , legality, justice, participation, human rights, equality, nonviolence, respect for animals ...;
• expand the space of political citizenship of those who make good policy without political , who, from young people, committed to building a society giusta, aperta, solidale, libera e democratica nella quale ogni essere umano fa parte di una comunità fraterna, che include, che accoglie, che soccorre e non che esclude, che respinge e abbandona. Perché una buona politica sa ascoltare, è sobria, onesta, competente, profonda, aperta ed capace di innovare la rappresentanza includendo chi, in particolare i giovani e le donne, s’impegna concretamente per il bene comune.

Questo è Responsabilità Civile . Se hai le nostre stesse preoccupazioni, possiamo provarci insieme. Send us your membership, your thoughts, your proposals. By your willingness to cooperate.

For information and subscriptions write to segreteria@responsabilitacivile.org

or call the 328.1509891

The next national meeting of Liability will be held in "Terra Futura" (Florence, 28-30 May 2010).

Shining Charizard Value

LA FRONTIERA DEI COMPORTAMENTI

The crisis of politics as a means of solving the problems posed by the company from those who live in the highest difficulty is there for all to see. The inability of this ruling class, not just partisan but also economic, trade union and often even to interpret the social changes and needs of each individual and collectively to try to give concrete answers and responsible but sometimes to cohesion social inclusion are key elements to analyze and address .

In this situation, the social commitment and responsibility of each of us is fundamental and can not continue to do our best, everyone in our field of action, without this having equal weight in then acts that make a workplace, a neighborhood, a city, town, and better able to use all his best energies to build together virtuous path and effective responses, shared, compelling and desired. So what you do and how?

The political crisis is the consequence dell'imputridire and decay of individual behavior of politicians but also the public. The lack of shame when you bring to light misconduct. The prevailing Machiavellianism that everything becomes justified by the end of the round with powerful citizens eligible only to the fans.

The lack of outrage when they emerge actions detrimental to the dignity of other human beings or against the community faces. The research, each in its small, micro illegal loopholes.

The presence of authoritarian, top-down behavior to circumvent democratic behavior certainly more tiring. Elites in the name of democracy, "Leadership" that has now made inroads into all social structures of our country and harm the foolish servants reward merit and competence as the most uncomfortable.

We need strong ideas about proper behavior that men and women present in political parties, unions and all social organizations and representation should take. They are, for example, finally convincing proposals on how to apply Art 39 of the Constitution on the behavior and the manner of doing politics.

The consequence of this is to return to behave censure for which to be ashamed and outraged and virtuous behavior rewarded and supported by the community and civil society accountable.

Thanks to the emergency facing the information and the emergence of our country's democratic institutions now faced the facts and even more serious behaviors are represented as usual and denying any evidence of those virtuous alternative examples from which to draw positive and speaks almost no one there.

Liability wants "to highlight the elements of good policy ...." And "Enlarge the political space of citizenship of those who make good policy without politics ...."

sharing such a broad concept of political commitment is, in my view, essential that those who propose to change the behavior of political parties and has clear ideas on how to behave, on how real Democratic share of individual and collective responsibility, the essentials of good example, on the primacy of competence and meritocracy when you enter into the merits of specific issues and complex.

Vittorio Foa, in the months before his death, repeatedly urged us to live up to the burden of example and consistency that a political class and anyone who has responsibilities towards the community is essential to have and public events.

inconsistency and the negative examples, as well as on individualism and the desire of some to dominate, have broken numerous attempts to bring out a political class that is accredited as a new, sometimes as the 'anti-politics and then, in practice, adopted the same distorted and wrong behavior of those who were contesting.

E 'can use the network of virtuous experiences, which are special times in their normal and sometimes border on the heroism, becoming multipliers of good practice to see a real alternative and effective in managing migration policies as in protect temporary workers, in ensuring good health and free or how to handle properly the plural or the media, honestly and fruitfully about how to manage business or how to support and enhance the culture ...

These experiences There are thousands like thousands are women and men who contribute, by their example, a demonstrable achievement every day that a different policy is possible.

I believe that we have the opportunity to network all these experiences and use them as leverage information disseminated capillary. We can demonstrate how you can deal in a positive, practical and effective, the problems that in some contexts, seem hard to overcome.

act as multipliers of thoughts and ideas with an open and where skills are valued. We can put ourselves in promoting network a new code of conduct policy and citizens multiplying the energies and ideas around an idea of \u200b\u200bdifferent policy that calls into question the responsibilities of each of those individual and collective.
clean energy that flows from a network of citizens who discuss, we argue, inform, and making boxes and other bearers of ideas and the direct human energies to organizations representing the institutional, political and social to adopt the ways of 'virtuous act of those who are willing to use us by setting a good example.

We can become a multiplier of that protagonismo individuale di cui si sente tanto il bisogno e di cui sono presenti segnali visibili sia nella politica che tra i movimenti spontanei di cittadini. Si sente il bisogno di un luogo dove il protagonismo individuale di ogni individuo non sia mortificato o sottoposto a ricatti e filtri, ma diventi un luogo in cui ognuno possa trovare spontaneo e gratificante contribuire a fare una “buona politica”

Davide Imola